At the present time, when the Sabbath controversy is engaging so much of the public attention, and when Sabbath Conventions and Sabbath Unions are being chronicled almost monthly, I consider it unnecessary to offer any apology for the introduction of the following work to the public notice. My reader need not fear a repetition or recapitulation of the arguments generally employed in favour of the sabbatical institution, as it refers either to the first or the last day of the week; neither will his attention be wearied by prolix and verbose details. It has been my aim to collect, collate, and condense facts, as much as appeared consistent with perspicuity. I have not taken any new stand with regard to the Sabbath question. 

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